This week's Camino a Ítaca asks whatever happened to good 'ol fashioned miracles? It seems that the dead no longer walk and the seas no longer part. But hell, that doesn't stop people from asking. All this and more is explored in my soon-to-be-published book. Stories Left in Stone. Trails and Traces in Cáceres, Spain. Click over to read the originally published piece in Spanish in the HOY or read the English translation below. (PDF en castellano abajo)
What ever happened to good old-fashioned miracles? Those shock and awe events that convinced the otherwise cynical to put aside their previous beliefs and embrace a new faith. And by this I don’t necessarily mean the kind that are written about on papyrus and which create religious dogma, like Palestinians walking on water, bearded men driving motorways through the Red Sea, raising the dead or even talking donkeys (Numbers 22:21-39). I suppose that these feats use up a lot of spiritual energy and can only happen every other millennia or so.
I was thinking more along
the lines of more recent wonders. Like those mysterious women who appear to
young girls in the countryside surrounding places like Fatima and Lourdes. Are
children too engrossed in their screens to notice gossamer floating ladies anymore
or are they too protected to allow strange apparitions to approach them? Or
maybe it’s the socialists who are to blame for their absence. After all, these
kinds of miracles always seemed to appear to the humble and illiterate. Perhaps
the steady increase of standards of living and near complete literacy rate have
something to do with the recent dearth of levitating maidens in grottos.
Then there are the Virgins
that once lay hidden in the fields, forests and mountains across the land. Why
haven’t any of them appeared to shepherds and the like in the past 500 years? I
recently wrote a travel book on the province of Caceres that is coming out on
Tuesday that explores these mysteries and asks some of these questions. Have
they all been discovered? Will there be no more supernatural events like Gil
Cordero’s sacred cow? And if they do appear, would the church be able to useAznar’s law and register the surrounding land as their own without any need ofland deeds or even proof?
All this makes you wonder,
is the Christian God still in the miracle business? Or is he busy ensuring that
millstones get hung around the necks of pedophile priests before drowning then
in the depths of the sea?
One thing is for sure, it
is not for the lack of the faithful trying to get the big guy in the sky’s
attention. Here in Spain the calendar year is jam packed with Virgins getting
carried around the country. From an outsider’s perspective, these Marianist
images seem to serve as local telephone operators for the faithful with a
direct line to a more distant divine. Interlocuters that intercede and relay
people’s prayers to God. They act as perceptible go-betweens with the Almighty
while providing a convenient out when prayers aren’t answered.
Here in Caceres, the local Virgin and 'honorary
mayor' is being paraded around town to celebrate its centenary of canonical
coronation and you can imagine they prayers being asked. I imagine big prayers
like peace in the Middle East are directed straight to the Big Man while more
local affairs are left to the Virgin. Perhaps a stop to the carcinogenic mine?
Decent rail service? A government that seriously invests in public health so
that ‘miracle’ cure prayers can be answered?
Whatever the case, *I just came here to talk about my book.
*a phrase that became famous in Spain when a well known writer got terribly angry on a TV program and said this.