This week's Camino a Ítaca asks if such a thing exists as fascist children's literature. A few trolls came out their lairs and found me on this piece. Their comments are hallucinatory, if a bit frightening. Click over to read the originally published piece in Spanish in the HOY or read the English translation below. (PDF en castellano abajo)
Do fascists read? And if
they do, do they read things like poetry? They more than likely reread speeches
by Hitler, Mussolini and our local Gallego contingent but do they venture much further?
We all know they have a particular penchant for banning books and even organizing
barbeques over them on special occasions. Worse yet, they even have an
unfortunate history of murdering those who write them and dumping them in mass
graves. But do they actually read them?
We know that they
certainly don’t like many poets. Just after the civil war ended a fascist
triumphant wrote about some of Spain’s greatest poets in the ABC, “Alberti,
Cernuda, Miguel Hernández, Altolaguirre, en el verso, son los tristes Homeros
de una Ilíada de derrotas. Porque sólo
fulge el soneto como un diamante cuando lo talla una espada victoriosa...son
unos poemas de laboratorio, sin fuerza ni hermosura, equívocos, cobardes y
llorones.”
("Alberti, Cernuda,
Miguel Hernández, Altolaguirre, in verse, are the sad Homers of an Iliad of
defeats. Because the sonnet only shines like a diamond when it is cut by a
victorious sword...they are laboratory poems, without strength or beauty,
equivocal, cowardly and weeping.")
So if they do read, the
question is what do they read? What kind of stories do they read to their
children? Are their children’s books about typical things like sharing, helping
others and learning to work within a community or are they more about feeding
the weakest members of society to the wicked witch and then selling their repossessed
homes to international vulture investment funds?
They do tout their
Christianity often, so perhaps the bible is high up on their reading list. But
if you look closely at their rhetoric, it has a much more Old Testament vibe to
it, more about supporting genocides and persecuting the ‘other’, than the
Sermon on the Mount.
So how do they express
themselves culturally?
We know that they have a
particular penchant for jingoistic, Wagnerian marches, awkwardly goosestepping
through squares, forming pogroms, organizing masses in front of Ferraz and
villainizing MENAs, but other than that, what are their cultural
representations beyond nazi salutes and mass executions?
In Caceres it seems that
they have a thing against the renowned poet and children’s literature writer, Gloria
Fuertes. Gone are the days of lining writers they don’t like against walls,
shooting them and dumping them in unmarked graves, so now they have resorted to
different measures.
The far right have taken
orders from Madrid and decided to make things uncomfortable for the PP beyond
the regional level and have moved their battle to the town halls where they
have influence. In Caceres they have presented a motion to change the name of a
central children’s playground from Gloria Fuertes to a curious substitute.
Rather than choosing Primode Rivera or any other of the leaders from their fascist pantheon, they have
proposed naming if after the princess Leanor, the granddaughter of the man who
ultimately betrayed them and went against the caudillo’s wishes and
transitioned Spain from being a fascist theocracy to a modern European constitutional
monarchy.
In doing so they once
again prove that they have absolutely no recipes for bettering the lives of the
citizens of the country they claim to love so dearly. All the while wasting the
time and energy of the government on matters that might resound with a small
portion of their electorate but in the end matter nothing to the general
public.